Wrong on Rights

If, like me, you weren't quite able to drown your health care socialization sorrows in food and drink this holiday season, enjoy this small palate cleanser, courtesy of Reason.com's Jacob Sullum.

Amid the feckless rhetoric that has marked this fall's long, dispiriting slog toward some form of government health care "reform" ("Death panels!" "Evil insurance companies!"), it was rather refreshing to find a cogent, compact, philosophical challenge to the notion that health care is suddenly a "right" that "everyone" is entitled to. That assertion, as espoused by Barack Obama, Harry Reid, et al., represents the starting point for every left-wing argument in favor of government-run health insurance, and the key to understanding why mainstream liberals take genuine offense at the notion that the provision of medical care might have some connection with paying for said.

Without poaching on his argument too much, Sullum raises the basic objection that any opponent of government-provided health insurance ought to start with: That for much of human history, "health care" was non-existent. Only the technological advances and material prosperity achieved in the last few hundred years have made meaningful health care a possibility for some, let alone for all, of humanity. "Health care" would have meant nothing to a Stone Age mammoth hunter or a 15th Century Russian serf, because they lived in worlds incapable of providing it, at any price.

So how exactly, Sullum asks, can we assert a right to something that until relatively recently, did not exist? And if we can do that, what does this imply about our right to future goods that do not exist yet? Do I have a right to eternal life if scientists ever discover a way to achieve it? If so, do I have the right to force you to pay for it? Did I have these rights all along, without knowing it?

Anyway, read for yourself. It's a wonderful, if concise, commentary on the nature of "rights," and what constitutes a right. Two thousand years ago, men like Aristotle took great pains to weigh these questions and define their terms. Sadly, the men who rule us today do not burden themselves with such circumspection.